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'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
'Te igitur' (ff. 227-236v).Lacking the beginning of Genesis. 2 historiated initials (f. 3: Ambrose writing for the prologue; f. 423: John preaching, for the beginning of John's Gospel). Numerous large initials in colours with foliate decoration, hybrid creatures, masks swallowing
Historiated initial 'D'(ixit) of the Trinity, at the beginning of Psalm 109, and an illuminated initial 'D'(ixit) with a dragon, at the beginning of the commentary on Psalm 109. Related to a set of biblical manuscripts, Royal 3 E
Historiated initial 'S'(alvum) of God and David in the water, at the beginning of Psalm 68, and a foliate initial 'S'(alvum) at the beginning of the commentary on Psalm 68. Related to a set of biblical manuscripts, Royal 3
Historiated initial 'Q'(uid) of king David with a sword and another man, at the beginning of Psalm 51. Related to a set of biblical manuscripts, Royal 3 E I-V and 3 E VIII, but not executed in the same
Historiated initial 'D'(ixi) of David pointing his mouth with the head of God above, at the beginning of Psalm 38, and a decorated initial 'D'(ixi) with an animal, at the beginning of the commentary on Psalm 38. Related to
Foliate initial 'C'(um) with a dragon, at the beginning of the prologue. Related to a set of biblical manuscripts, Royal 3 E I-V and 3 E VIII, but not executed in the same workshop.Catchwords and quire signatures in lead
Historiated initial 'C'(antate) of three clerics singing, at the beginning of Psalm 97, and a foliate initial 'C'(antate) at the beginning of the commentary to Psalm 97. Related to a set of biblical manuscripts, Royal 3 E I-V and
Historiated initial 'E'(xultate) of David playing the bells, at the beginning of Psalm 80, and a foliate initial 'E'(xultate) at the beginning of the commentary on Psalm 80. Related to a set of biblical manuscripts, Royal 3 E I-V
Historiated initial 'D'(ominus) of God and David pointing his eyes, at the beginning of Psalm 26, and a foliate initial 'D'(ominus) with a dragon, at the beginning of the commentary on Psalm 26. Related to a set of biblical
and Rouse 2000).Busleyden College, Leuven (index Louvain), 16th/17th century: inscribed 'Ex bibliotheca Collegii Buslidiani Lovanij' (f. 1; see Wright 1972). John Chamberlayne (b. 1666, d. 1723), translator and literary editor, son of Edward Chamberlayne (b. 1616, d. 1703), writer: purchased
and Rouse 2000).Busleyden College, Leuven (index Louvain), 16th/17th century: inscribed 'Ex bibliotheca Collegii Buslidiani Lovanij' (f. 1; see Wright 1972). John Chamberlayne (b. 1666, d. 1723), translator and literary editor, son of Edward Chamberlayne (b. 1616, d. 1703), writer: purchased
and Rouse 2000).Busleyden College, Leuven (index Louvain), 16th/17th century: inscribed 'Ex bibliotheca Collegii Buslidiani Lovanij' (f. 1; see Wright 1972). John Chamberlayne (b. 1666, d. 1723), translator and literary editor, son of Edward Chamberlayne (b. 1616, d. 1703), writer: purchased