• "[Here begynneth the table of a book entytled the book of good maners.].", Legrand, Jacques, ca. 1365-1415., page 16.
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hys mayster / And con¦sequentlythe creature to god / And to this purpoos recountethvalerye in his second book how of old tyme the knyghtes obey¦edto the prynces vpon payne of deth / By moche more strongereason we ought to obeye

• "[Here begynneth the table of a book entytled the book of good maners.].", Legrand, Jacques, ca. 1365-1415., page 87.
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he isoche ryche that lyueth in suffysaūce. that is to wete. contēth that he hath / ¶Of the state of old age / and how men ought to be good &retuo{us} capitulo iij•.AFter the age of a man he ought

• "[Here begynneth the table of a book entytled the book of good maners.].", Legrand, Jacques, ca. 1365-1415., page 90.
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thy herbe in goowerkes For lyke as he ought no thyng to repe that hath nothyng sowē. right so ī old age he shal fynde nothyng good bthat he hath accustomed to doo in his yougthe. And therforought the yonge

• "The prologe of this reuelation.", Boccaccio, Giovanni, 1313-1375., page 25.
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sum spiritualle thyng. And whan y came thedir y herde the sowne of a voyce behynde me of the same old fadyr that y mette with last before in the chirch porch of whom y desyred to be discyplynede &

• "tHis book is intituled confessio amantis, that is to saye in englysshe the confessyon of the louer maad and compyled by Iohan Gower squyer ...", Gower, John, 1325?-1408., page 16.
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good is that we also / In our tyme amōg vs here. Do wryte of newe somme materEnsampled of the old wyseSo that it myght in suche a wyseWhan we be dede and elles whereBeleue to the worldes ereIn tyme

• "Here foloweth the interpretacoin [sic] of the names of goddes and goddesses as is reherced in this tretyse folowynge as poetes wryte.", Littleton, Thomas, Sir, d. 1481., page 49.
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myʒte.¶But al to Confessyon wēt to make hē clene¶And as y•y came to cōsyēce he theȳ bad go lyʒte.¶Er thā old attropes of hē had a syʒt.¶For yf he so theym toke lost they wē for euer¶He sayd Vyce to

• "Boecius de consolacione philosophie.", Boethius, d. 524., page 9.
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hue knowen / the se∣nctyens. the Camos / and the Soranos / Of whyche folke the renommee ys neyther euer old ne vnsolemp The whyche men noo thyng ellis ne broughte to the deth But onely for they were enformed

• "Boecius de consolacione philosophie.", Boethius, d. 524., page 20.
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hight Arcitures sewe bewaxen highe cornes. whan the sterre Si∣rius enchaceth hem / Ther is noo thyng vnbounden from this old lawe ne forletteth the werke of his propre estate O thou gouernour gouernyng alle thinges by certayne ende. why

• "Boecius de consolacione philosophie.", Boethius, d. 524., page 54.
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ouer comynaltees / For vertue still shold not elden / that ys to seyne. that leste er that he wexe old. his vertue that laye now still ne shold not perisshe vnexcerciced in gouernan∣ce of comune. For whiche men mighte

• "Boecius de consolacione philosophie.", Boethius, d. 524., page 112.
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that he ariseth in to the how∣ses that beren the sterres. and ioyneth the weye wyth the sonne phebus and felaushippeth the waye of the old cold saturnus / and he ymaked a knight of the clere sterre / that

• "Boecius de consolacione philosophie.", Boethius, d. 524., page 154.
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/ for this sentence is soth / that nothing hath his being of nought. to which sentence none of these old folk ne withseid neu / al be it so that they ne vnderstād it not by god prince &

• "[The lyf of our lady].", Lydgate, John, 1370?-1451?, page 10.
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so glad and gracyousThis is to saye the holy dawynyngOf thys mayde of hyr natyuyteThe nyght gan voyde of oure old mornyngAs the Aungel in fygure dyd seeWith suche a touche made Iacob beSore in his senewes lyke as it

• "[The lyf of our lady].", Lydgate, John, 1370?-1451?, page 124.
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Lo how the lord & the myghty kyngThat hath lordshyp ouer grape and vynVnto whos myght euery maner thyngHeuen and erthe must enclyneCan braunches bare / with fressh flowris fyneAraye newe / though they be scer and oldIn frosty

• "The book of fame made by Gefferey Chaucer.", Chaucer, Geoffrey, d. 1400., page 43.
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the man that Tryton heteAnd there he stode as styl as stoneAnd here wythal ther cam anonAn other huge CompanyeOf old folke / and gan to cryeLady graunte vs now good fameAnd lete our werkys haue that nameNow in honour

• "Here endeth the book named the dictes or sayengis of the philosophhres ...", Chaucer, Geoffrey, d. 1400., page 18.
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they axed hym wherfore / the wiese man stode more atte ya∣tes of the riche man / than the riche man atte yates of the wiese man. And he answered. the wiese man knoweth the prouffit of the riche.

• "Here endeth the book named the dictes or sayengis of the philosophhres ...", Chaucer, Geoffrey, d. 1400., page 44.
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nat. for youre sekenesses come but of goddis wille. He ansuerd Therfore am I the more aferd ¶He sawe an old man that dyed hys heeres To whom he sayd· Thou maist wel hyde thy whyte herres. but nat thyn

• "Here endeth the book named the dictes or sayengis of the philosophhres ...", Chaucer, Geoffrey, d. 1400., page 60.
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axe {con}seile of him that hath his herte al sette to the world for his aduis shalbe but after his pleasāce. & said good {con}seil sheweth often the ende of the werke / ther was awoman that called him old

• "[Troilus and Criseyde].", Chaucer, Geoffrey, d. 1400., page 9.
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Thys lady that alday / herd at ereHyr fader shame / falshed and treasonFul nygh out of hyr wyt / for sorow & fereIn wydewes habyte large of samy te brounByfore Hector on knees she fyl adounHys mercy lad

• "[Troilus and Criseyde].", Chaucer, Geoffrey, d. 1400., page 10.
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But how thys town com to distructionNe fallyth not to purpos me to telleFor it were here a long dygressiounFro my matyer / and yow ful long to dewlleBut the Troian gestis as they telleIn Omere in Dares /

• "[Troilus and Criseyde].", Chaucer, Geoffrey, d. 1400., page 26.
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/ I wyl deyeWhat knowe I of the quene NyobeEate be thyn old ensamples I the preyeNo quod pandare therfore I seyeSuche is delyte of foolis to bywepeHer wo but seeke boote they ne kepeNow know I that reason in