(Roman numerals on the verso of the last leaf of the quires), and inscribed 'Emend.' on the verso of the last leaf of most quires, indicating that these quires were corrected.Space left blank on ff. 117r-v, at the end of
Judaeos'. Running headers (ff. 1-17); catchwords (1 word respectively); quire signatures (on the first leaf of quires, near the gutter).Ampersands. 1 diagram in red and brown, with a yellow wash (f. 53v). Numerous large initials in red or green. Simple
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
Proverbs, Esdras begins on f. 240 after another prologue on f. 239v (following Esther). Numbered subdivisions in the Gospels. Some quires numbered on the verso of the last folio. Catchwords. Pricking holes.ff. 1-3 are post-medieval parchment leaves added to bear
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
visible. Flesh side and hair side are distinguishable. Quires start with flesh side. On the dating, see Pasternak, 2009. 5 decorated initial-word panels in colours and gold accompanied by partial foliate borders at the beginnings of the books (ff. 1,
torso and a rabbit. Ruling is visible. Flesh side and hair side are distinguishable. Quires start with flesh side. On the dating, see Pasternak, 2009. 5 decorated initial-word panels in colours and gold accompanied by partial foliate borders at the
a part of the Carmina Burana collection (ff. 95-194), both parts probably written by the same hand but in separate quires and divided by blank pages (ff. 93v-94); f. 94v includes a list of contents added by the hand of