• Illuminated historiated initial 'U' at the beginning of Leviticus, showing Aaron(?), dressed as a thirteenth-century priest, sacrificing a sheep on an altar, watched by similarly dressed Israelites., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' of Paul handing the book to the messenger Phebe at the beginning of Romans., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial at the beginning of Luke, with Luke shown writing, with the head of his symbol, an ox, and an illuminated initial below of Zacharias censing the altar (Luke 1:9)., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' at the beginning of Acts, of Luke writing and of Theophilus, to whom the Acts are addressed in the opening lines, with two smaller decorated illuminated initials., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' at the beginning of I Peter, of Peter writing, and his arrest; the buildings at the top probably represent the cities to which Peter's epistle was addressed., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' of Paul in prison, giving a scroll to a messenger, at the beginning of Philippians., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Circular design, inscribed 'Liber sancte marie virginis in monasterio Eberbacensi'., Vita Christi (chapters 1-60)

Eberbacensi'. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue, with pen-flourishing in red

• Puzzle initial 'F'(undamentum), at the beginning of the prologue., Vita Christi (chapters 1-60)

Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue, with pen-flourishing in red with

• Part of the border with an Agnus dei, at the beginning of the prologue., Vita Christi (chapters 1-60)

of the prologue. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue, with pen-flourishing

• Part of the border with the arms of the Rotenhan family of Bamberg, at the beginning of the prologue., Vita Christi (chapters 1-60)

the beginning of the prologue. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue,

• Penwork initial 'H'(ec) with the head of a black man wearing a mitre, at the beginning of the table of contents., Vita Christi (chapters 1-60)

beginning of the table of contents. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and

• Decorated initial 'O'(mnipotens) combined with a partial border with acanthus leaves, flowers and foliate feathering at the beginning of a prayer to God the Father., Prayer book

at the beginning of a prayer to God the Father. ff. 1-6v and ff. 51-56v are quires from the sanctoral of an English 14th-century liturgical manuscript (255 x 170 (195 x 135), in 2 columns), with coloured initials in red

• Illuminated historiated initial, with Moses (identified by his horns) facing a group of Israelites, making a gesture of speaking (or perhaps counting?) at the beginning of Deuteronomy. The blue ground-line on which they all stand is in fact a serpent., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'E' at the beginning of Josua, probably inspired by Joshua 5:3, in which Joshua circumcises the Israelites who had been born after the Israelites fled from Egypt, with Josua characterised as an ugly hook-nosed Jew., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' at the beginning of II Kings, probably representing the events related in II Kings 24:11, in which King Nebuchadnezzar besieged and captured Jerusalem. This subject may have been chosen because it was relatively 'topical': Jerusalem had been captured in the Fourth Crusade just a few decades before this manuscript was made., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'T' at the beginning of Tobit, with Tobit on the left (his closed eyes signifying his blindness) sending out his son Tobias with the angel Raphael, instead of the more usual scene of the blinding of Tobit which is more typically is illustrated., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'E' at the beginning of I Maccabees of a man being executed for refusing to worship idols (I Macc. 1:52), and one of the many battles which occurred during the Maccabees' reign. In the extreme lower right-hand corner is the word 'emendatus', indicating that the text of this quire has been corrected., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'F' at the beginning of II Maccabees of a uncertain scene, but perhaps of Antiochus and his men in the temple of Nanea, and beheading the leader of the priests (II Macc. 1:13-16), with a soldier wearing a thirteenth-century style helmet., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'S' at the beginning of II Peter, of Peter addressing a group of men and a youth, identified by his usual attribute, the large key in his hand; his audience may be the 'false teachers' and 'false prophets' mentioned at the beginning of chapter 2., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'S's of Peter and John at the beginnings of II and III John. In the left-hand one John hands a book to Peter, below which are the children who are referred to several times in the short Epistle. In the right-hand initial Peter sits writing (his keys hanging from his wrist), instructed by John., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the