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John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester
Diagram of the Seal of God. Note that this is one of the three complete or nearly complete Latin manuscripts of this text, according to Hedegård 2002 p. 13. Large initials in red, 2 with penwork decoration in black
1972, Kilwardby 1987).John Leland (b. c.1503, d. 1552), poet and antiquary (see Wright 1972); acquired on 18 May 1556 by John Dee.John Dee (b. 1527, d. 1609), mathematician, astrologer, and antiquary (see Wright 1972; Roberts and Watson 1990): his astrological
Letters, extracts, scholia ? Cardinal Giovanni Salviati: probably no. 99 in his 1546 catalogue (see Cataldi Palau 1995 no. 77).Charles Townley (b. 1737, d. 1805), collector of antiquities, acquired in Rome in 1773 together with several other former
thieves, Mary pierced by a sword, and John. Numerous drawings in ink, with captions and sometimes details in red or a red wash, identified by Scott as by three artists: 'A' of 100 miniatures, of c. 1330-1340 (ff. 1-33v, 35-38v,
sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster, with a full bar border with the arms of England. The original chemise binding is of burgundy velvet (outside) and pinkish gold damask (inside). One
crowned sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster. The original chemise binding is of burgundy velvet (outside) and pinkish gold damask (inside). One large tassel remains on the top left corner in
written by John Stowe and others, including the Song of the Lady Bessy, concerning Princess Elizabeth, future wife of Henry VII (ff. 89-100), written by Humphrey Brereton, an extract from Lydgate's Life of Edmund and Fremund (f. 86v) John Stowe,
Veteris Testamenti ex opusculis S. Gregorii, De institutis coenobiorum, Collationes The priory of St. Mary, Sempringham, co. Lincoln, given by John de Glynton, master of the Sempringham Order in 1332: originally with the inscription probably on the original cover, 'ex
d. 1673), antiquary: his monogram (f. 1).Robert Scott (b. c. 1632, d. 1709/10), London bookseller: included in the catalogue of John Theyer’s manuscripts in his possession, made in 1678 by William Beveridge and William Jane, Royal Appendix, 70, no. 310.Charles
Edward I's rights in Scotland (ff.129-37);The Prophecies of Merlin (ff. 137v-139);The letter of Prester John (ff.140v-145);Extracts from the Legenda Aurea of Jacobus de Voragine (ff. 145v-147). Rubrics in red. Initials in red and brown, some decorated with ink drawings of