at the beginning of John Chrysostom's De muliere Chananaea. Part 1 includes capitula to Enchiridion (ff. i-iiv). According to the unpublished notes of Michael Gullick, written in the Christ Church script, probably by the scribe of Cambridge University Library, Kk.1.17
scribe of Cambridge University Library, Kk.1.17 and Cambridge, Corpus Christi College 274 (ff. i-48).Part 3 includes 'De muliere Chananaea' of John Chrysostom (ff. 57-62) and 'Miracula S. Letardi' of Goscelin (ff. 62v-64v), each written by a different hand. Initials in
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
14th century (f. 1*v); a note stating that the book was lost and returned to the abbey by diligence of John de Whethamstede, abbot of St Albans (1420-1440 and 1452-1464], inscribed 'Hic est liber qui p[er] quoru[n]dam negligencia[m] / fuerat
formed by a dragon and a lion, of John writing on a tablet and the dove of the Holy Spirit approaching to his ear, at the beginning of the prologue to John. Fourth volume of a set of Glossed Gospels;
decorated in red ink; large and small red initials, many decorated with foliate or geometric patterns. Liturgy of John Chrysostom, imperfect ? John Jackson (d. 1794), antiquary: his sale, 28 April, 1784, lot 337, possibly bought by Chapman for 2s.Charles
of the Passion of Christ, at the beginning of John Mandeville's Itinerarium. 1 large initial in red with reserved designs, incorporating a shield with the symbols of the Passion of Christ, with red pen-flourishing (f. 1). Large and small initials
and ends imperfectly) William Petty (~formerly~ Fitzmaurice) (b. 1737, d. 1805), 2nd earl of Shelburne and 1st marquess of Lansdowne, prime minister; purchased by the British Museum together with 1244 other Lansdowne manuscripts in 1807. Detail John le Breton England
Calligraphic initial 'T'(he) at the beginning of the Testament of John Lydgate. Part 1 includes two works by John Lydgate, the Troy Book, a translation from Historia destructionis Troiae of Guido delle Colonne, originally presented by Lydgate to Henry V
beginning of the preface to John Gaddesden's Rosa Anglica. 15th-century? foliation in brown ink.f. 95 is an inserted, smaller folio. 1 large puzzle initial in blue and red with pen-flourishing forming a full border (f. 9). Large initials in blue
both John and Genevieve (3rd January, f. 1), and the litany includes Fara, Honorine (f. 175; translated to Conflans Ste. Honorine, near Pontoise, in 1250), and a special listing of widows (f. 175).Added prayer to the Virgin and John for
both John and Genevieve (3rd January, f. 1), and the litany includes Fara, Honorine (f. 175; translated to Conflans Ste. Honorine, near Pontoise, in 1250), and a special listing of widows (f. 175).Added prayer to the Virgin and John for
both John and Genevieve (3rd January, f. 1), and the litany includes Fara, Honorine (f. 175; translated to Conflans Ste. Honorine, near Pontoise, in 1250), and a special listing of widows (f. 175).Added prayer to the Virgin and John for