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973 results from this resource . Displaying 341 to 360

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

and bund, Syne led to Annas that of syn had na part, Quhair fals witnes agane him sone wer fund. 1 At prime At prime scho followit him to Pilotis place With sobing, siching, lik to fall in swone; Thair

The Sinner’s Lament, text Codex Ashmole 61: Item 34, THE STATIONS OF JERUSALEM Item 34, THE STATIONS OF JERUSALEM: FOOTNOTES 1 Was the roast of the (Easter) lamb [on] that occasion 2 Lines 846–47: For the sake of your holy

INTRODUCTION: FOOTNOTES 1 The origins of the quest in PPCr may be found in Piers Plowman B VIII.1-61 (A IX.1-52). 2 Day and Steele, p. x. 3 Day and Steele, p. xn3 (continued from p. ix) and note 1 (which

version draws heavily from apocryphal sources such as the Protoevan­gelium and Love's Mirrour. 1–20 An octave followed by three quatrains. 1 Undo youre dore, undo. The undo-the-door trope is common in Middle English romances (see especially the Squire of Low

Pp. 158-59. [BL MS Add. 38010.] Go To The Life of St. Thais THE LIFE OF ST. THAIS, INTRODUCTION: FOOTNOTES 1 For modern translations of the medieval lives of the prostitute saints, see Ward, Harlots of the Desert. On sinner-saints

Linked; chain; (see note); (t-note) Go To Disguising at Hertford Lydgate, Bycorne and Chychevache JOHN LYDGATE, BYCORNE AND CHYCHEVACHE: FOOTNOTES 1 …with a walking stick on his back, threatening the beast in order to rescue his wife 2 And cried,

scribe; JC: John Clerke; LH: later scribal hand (unidentified). This and subsequent pageants copied by Scribe B unless otherwise noted. 1 DIABOLUS. Added by JC. For. Reg: letter F is a large capital in red. 6 dedyned. So RB; Reg,

lines. Scribes are identified as follows: Scribe A; Scribe B: main scribe; JC: John Clerke; LH: later scribal hand (unidentified). 1 I PASTOR. Reg: supplied by JC. Bredir. Reg: large initial B sketched in. 7 a. So LTS, RB; Reg:

to right in Reg. Play 24, THE WOMAN TAKEN IN ADULTERY AND THE RAISING OF LAZARUS: EXPLANATORY NOTE FOOTNOTES Footnote 1 See King, York Mystery Cycle, pp. 79–83. Footnote 2 REED: York, 1:356. Footnote 3 RB, p. 441; REED: York,

Texts Relating to Aesop or Ascribed to him or Closely Connected with the Literary Tradition that Bears his Name. Vol. 1. Urbana: University of Illinois, 1952. . Babrius and Phaedrus. Loeb Classical Library. Cambridge: Harvard University Press, 1965. Petrus Alfonsi.

LITILL THING: FOOTNOTE 1 Sir Penny causes [many people] to wear fine clothing / And many to go about on horseback IN ERTH IT ES A LITILL THING: NOTES 25 till. See OED s.v. Till v.3 signification 1: "To draw,

explanation, see Gesta Henrici Quinti, ed. and trans. Frank Taylor and John S. Roskell (Oxford: Clarendon, 1975), chapter 1 and Appendix 1. 16 David C. Fowler, "John Trevisa and the English Bible," Modern Philology 58 (1960), 81-98; Hudson, The Premature

partly because of their capacity to entertain, and Saint Margaret is certainly designed to entertain. As in Saint Eustace (item 1), the romance elements of Saint Margaret have been strongly emphasized. The persistent trope of sorcery, the two villainous brothers

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 9 July 2024), https://www.manuscriptsonline.org/search/results?ct=lm&ft=t&kw=1&sr=te&st=340