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TEAMS Middle English Texts Series

973 results from this resource . Displaying 361 to 380

Pentecost The Northern Homily Cycle: Homily 32, First Sunday after the Ascension HOMILY 32, FIRST SUNDAY AFTER THE ASCENSION: FOOTNOTES 1 The Sunday within the octave of the Ascension. In that time Jesus said to his disciples, according to John

which are in the world. 1 John 2:15 4 Lines 195–96: For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life. 1 John 2:16. A widely

skillful interweaving of matter with form" (p. 403).] Go To King Horn Go To King Horn KING HORN, INTRODUCTION: FOOTNOTES 1 The date for the poem has been traditionally acknowledged as about 1225, but recent scholarship has challenged that date,

of dethe is hevy drede For hym that wol not mercy crie. Than is my rede, for mucke ne mede, 1 That no man melle of Lollardrye. I sey for meself, yut wist I never But now late what hit

as do the Middle English romances of Sir Perceval of Galles, Sir Degaré, Malory's Tale of Sir Gareth, and book 1 of Spenser's Faerie Queene. The Fair Unknown may be quickly knighted, but must earn his reputation through repeated trials

Lydgate, Soteltes at the Coronation Banquet of Henry VI JOHN LYDGATE, SOTELTES AT THE CORONATION BANQUET OF HENRY VI: FOOTNOTES 1 frumenty, made of boiled grain with sweetened milk (or almond milk) 2 a sweetened, jellied dish 3 Boars heads

Copyright Information for this edition she also adduces the biblical example of “dur Moïses” (line 1), evidently referring to Moses’ having sent Zipporah back to her father Jethro (Exodus 18). The “annel de la fleur de soucie” named in the

To Item 32, Maidstone’s Seven Penitential Psalms, text Codex Ashmole 61: Item 31, THE DIETARY Item 31, THE DIETARY: FOOTNOTES 1 Do not give credence too soon to every tale 2 Do not abandon your commitments, keep (fulfill) your promises

The Resurrection The York Corpus Christi Cycle: Play 37, The Harrowing of Hell Play 37, THE HARROWING OF HELL: FOOTNOTE 1 Lines 374–75: Because, Lord, / Thou wilt not leave my soul in hell. Play 37, THE HARROWING OF HELL:

Corpus Christi Plays, by Paul A. Johnston, Jr. The York Corpus Christi Cycle: Play 47, Doomsday Play 47, DOOMSDAY: FOOTNOTES 1 Here he goes to the seat of judgment, with the song of angels 2 Lines 381–82: And thus he

(1901), and Suchier in the bibliography. Go To Item 27, Ypotis, text Go To Abbreviations Item 27, YPOTIS, INTRODUCTION: FOOTNOTES 1 In many of the Middle English texts of Ypotis and the French Enfant Sage texts, the record of the

together with A Ballad of Good Counsel by King James I of Scotland. Scottish Text Society 1; 2nd ed., rev., Scottish Text Society n.s. 1. Edinburgh: William Blackwood and Sons, 1911. Thomson, Ebenezer, ed. The King's Quair: A Poem. Air:

Commons Return to Menu of TEAMS Texts Copyright Information for this edition 1 2 3 4 N N Jakke Mylner Jakke Mylner alloquitur socios sic: Jakke Mylner asket help to turne hys mylne aright. He hath grounden smal, smal; the

who started the legend and others were identified with him: their arguments have been recently summarized by Bellamy (1985, chs. 1 and 2). The question is which was in fact the first reference: which was this notionally real Robin Hood?

reads monthes in line 1 and thirteen in Mai in line 2. Child emends In May to I say to make more sense but does not, unlike later versions of the ballad, change monthe in line 1 to moone, as

Robyn and Gandelyn: Introduction Return to the Robin Hood Project Return to Menu of TEAMS Texts Copyright Information for this edition they are attacked and Robin is bested; the other outlaw avenges him with courage and skill. That

could take place freely. The dialogue, much of it in direct address, often mentions the addressee's name: Syr Sheryffe (line 1), Robyn Hode (line 5), Syr Knyght (line 15), indicating a cast of three actors for the scene, possibly others

ed. Albert E. Hartung and J. Burke Severs (New Haven: The Connecticut Academy of Arts and Sciences, 1993), p. 1464. 1 Leve, lystynes to me. The exhortation is similar to those found in Middle English romances, though here leve signals

note) prepare myself to redeem pierce (t-note) Go To Passion Play 1 (Plays 26–28) The N-Town Plays: Play 25, Raising of Lazarus Play 25, RAISING OF LAZARUS: FOOTNOTES 1 Here the Fourth Comforter and Messenger [one and the same] speaks

Of Theyre Nature Return to Menu of TEAMS Texts Copyright Information for this edition 5 10 15 20 25 Of theyre nature they gretly theym delyte, Wyth holy face feynyd for the nones, In sayntwary theyre frendys to

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"Results" Manuscripts Online (www.manuscriptsonline.org, version 1.0, 10 July 2024), https://www.manuscriptsonline.org/search/results?ct=lm&ft=t&kw=1&sr=te&st=360