a bishop celebrating mass inside a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added
of a bishop by a church, along with the Virgin Mary and an angel. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous
Mary and an angel leading a monk into church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated
Mary leading a bishop and woman away from a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium
two men beating another near a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added
monks, one in the doorway of a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and
abbot and three monks in a church, with a foliate initial 'Q'(uidam), at the beginning of causa 16. Illuminated by the artist of Bibliothèque nationale, lat. 830, a Missal for Paris use, and Giessen, Universitatsbibliothek 945, Justinian's Codex in French,
an altar, illustrating the clerics asking permission to leave their church or canon community and move to a monastery, at the beginning of causa 19. Illuminated by the artist of Bibliothèque nationale, lat. 830, a Missal for Paris use, and
VIII, Royal Appendix 69, f. 2 (see Carley 2000).Part 4 (ff. 151-192v)The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122: Arundel 36, Cotton Vespasian B XI, ff. 84-125*, and Royal 13 A XXI (ff.151-92) were
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Thomas Herbert, the 8th earl in 1695 (see also Wright 1972).George Hickes (b. 1642, d. 1715), bishop of the nonjuring Church of England and antiquary: inscribed, 'Liber Georgii Hickesii S.T.P.' (f. 1); letter in his hand to Humfrey Wanley recording
Worcester and theologian; his manuscript no. 157 (see Coates 1999, p. 159). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972). The Harley Collection,
92v).Athanasios, hieromonk at St John Prodromos: owned in 1649, his inscriptions (ff. 92v, 141v).Maria Maroudis: dedicated by her to the church of the Theotokos in the early 18th century (f. 92).Bernard Mould (b. c. 1683; d. 1744), chaplain at Smyrna:
Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A
Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A
Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A