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16v-18v) The Cistercian abbey of St Mary, Buckland, Devon: evidence of the calendar, which includes a dedication of the abbey church of Buckland ('Boclond') on 20 April (f. 7). The Harley Collection, formed by Robert Harley (b. 1661, d. 1724),
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former: in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed
at the end Henry Jefferey: inscribed in the 17th century, 'Hennrye Jefferey xxx^s^' (f. 1).John Batteley (b. c.1646, d. 1708), Church of England clergyman and antiquary; bought in 1723 through his nephew, John Batteley, by Edward Harley, along with other
of fragments of different date and origin bound at the beginning of the 16th-century swan-mark collection.The statutes of the Norwegian Church were established at the synod of Bergen in 1164 after the election of King Magnus: this fragment relates to
St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the
Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of
Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of
a bishop celebrating mass inside a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added
of a bishop by a church, along with the Virgin Mary and an angel. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous
Mary and an angel leading a monk into church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated
Mary leading a bishop and woman away from a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium
two men beating another near a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added
monks, one in the doorway of a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and
abbot and three monks in a church, with a foliate initial 'Q'(uidam), at the beginning of causa 16. Illuminated by the artist of Bibliothèque nationale, lat. 830, a Missal for Paris use, and Giessen, Universitatsbibliothek 945, Justinian's Codex in French,
an altar, illustrating the clerics asking permission to leave their church or canon community and move to a monastery, at the beginning of causa 19. Illuminated by the artist of Bibliothèque nationale, lat. 830, a Missal for Paris use, and