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to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
to Zacharias, now lost;Luke, with the first page missing, beginning with 1:5, 'Fuit in diebus Herodis' (ff. 45-67v);The capitula of John (f. 68);John, with the first and the last leaf missing, beginning with 1:6, 'Fuit homo missus', and ending with
the Gospels (ff. 2, 63). Chrysography. Initials in red or brown. Apparatus in brown and red. Gospels of Luke and John, with prologue, table of chapters, and lections for the year (ff. 104v-111v) ff. 112r-v contains added readings for August
scene of John the Baptist preaching holding a disk before a seated group of people. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important
scene of John the Baptist before a seated Herod with a sword. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to
scene of John being pushed into a prison tower by a man holding a club. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important
scene of John kneeling in a tower doorway, with an executioner holding him by the hair and a raised sword, and behind him Salome holding a golden bowl. The style and subject, especially the many bas-de-page narratives ranging from romance
presenting the head of John in a golden bowl to her seated mother. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought
in their arms, and the skeleton of John in a tomb. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to have
of Peter and John visiting the sepulchre and removing the sudarium. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to have
Christ beckoning Peter and John while they are out fishing. The style and subject, especially the many bas-de-page narratives ranging from romance and fabliau to biblical and hagiographic material, are closely connected to two important manuscripts thought to have been