• Pen-flourished initials, 'O'(tium), 'T(ria), 'P'(onam)., Theological tracts

(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed

• Swan marks., Collection of swan-marks displayed in alphabetical order, beginning with the royal swan mark before Henry VIII

of fragments of different date and origin bound at the beginning of the 16th-century swan-mark collection.The statutes of the Norwegian Church were established at the synod of Bergen in 1164 after the election of King Magnus: this fragment relates to

• null, Epitome bellorum omnium annorum DCC

1 large foliate initial in colours on a burnished punched gold ground (f. 1, perhaps 19th-century ?), with a three-sided border incorporating heraldic arms. Small initials alternately plain red or blue, often in unusual angular forms. Epitome bellorum omnium

• null, Epitome bellorum omnium annorum DCC

1 large foliate initial in colours on a burnished punched gold ground (f. 1, perhaps 19th-century ?), with a three-sided border incorporating heraldic arms. Small initials alternately plain red or blue, often in unusual angular forms. Epitome bellorum omnium

• Puzzle initial 'R'(esurrexi) at the beginning of the music for Easter day., Gradual of Crowland abbey, imperfect ('The Crowland Gradual')

Thomas Manning has scripsit anno domini 1655' (f. 140) .? Edward and Roger Howman Norfolk: inscritions 'Edw: Howman' and 'Ancient Church Musick long before the Reformation or Printing' (f. i); and 'R. Howman (f. iv verso).G. J. Little of Newbold

• Calendar page for March, including the translation of Kyneburga, Kyneswitha, and Tibba (6 March), Calendar (January to August only) and computistical table

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A

• Calendar page for April, including the feast of Guthlac (d. 714), hermit of Crowland, in green ink on 11 April, and his octave on 18 April., Calendar (January to August only) and computistical table

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A

• Decorated initial 'D'(isciplina), at the beginning of Book 1 of Isidore's Etymologiae., Etymologiae

IV, later extended to Henry VII, in humanistic cursive script (f. 224v).Francis Blomefield (b. 1705, d. 1752), topographical historian and Church of England clergyman: presumably acquired before 1727, while he was a student at Gonville and Caius College, Cambridge: inscribed

• Decorated initial 'C'(ircumcisio) at the beginning of the martyrology for January., Martyrology for the use of Norwich, with calendar (ff. 4-9v)

Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of

• Calendar page for December., Martyrology for the use of Norwich, with calendar (ff. 4-9v)

Small initials in red or blue. Martyrology for the use of Norwich, with calendar (ff. 4-9v) The dedication of a church at Norwich is entered into the calendar on 24 September 'dedicatio ecclesiae Norwit' (f. 8).Addition of the translation of

• Beginning of the genealogy text, with the beginning of a genealogical tree., Miscellany including works on heraldry and genealogy, a bestiary and book of birds, historical annals of St David's and Llandaff, an English translation of Christine de Pisan's the Epistle of Othea to Hector (Epistre de Othea) (ff. 67-91v), and the Prophecy of Merlin (ff. 92-93v)

(b. 1635, d. 1699), bishop of Worcester and theologian (see Wright 1972). Edward Stillingfleet (b. 1661, d. 1708), physician and Church of England clergyman, son of the former; in 1707 acquired by Robert Harley (see Wright 1972).The Harley Collection, formed

• Detail of a folio with a version of the Lord's prayer in English., Theological works in prose and verse including The Lay Folks' Mass Book and Speculum Mundi

Lord's prayer in English. Northern dialect features include 'kirc' for church (f. 100) and 'þo' for þe throughout. The middle English verses in this manuscript catalogued by Boffey and Edwards (2005) are as follows, with reference numbers:190/2: 'All hyt is

• Drawing of a circle, representing the scheme of the heptarchy, with seven spheres surrounding a central one., The Scheme of the Heptarchy (f. 40), the Roman de Brut (ff. 40-113), the Estoire des Engles (ff. 113-150) (index Estoire des Engleis)

VIII, Royal Appendix 69, f. 2 (see Carley 2000).Part 4 (ff. 151-192v)The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire, founded c.1122: Arundel 36, Cotton Vespasian B XI, ff. 84-125*, and Royal 13 A XXI (ff.151-92) were

• Historiated initial 'I'(n) at the beginning of Genesis, with the scenes of Creation in roundels and God in pointed squares, foliate motifs and grotesques, followed by display script., Bible, Old Testament (Genesis - 2 Maccabees), imperfect

name and a ?price (strip of parchment pasted on f. [iii], f. [iv] verso). John Batteley (b. 1647, d. 1708), Church of England clergyman and antiquary: sold to Edward Harley with the rest of his collection through his nephew John

• Decorated canon table., Four Gospels, with Menologion (ff. 291-296v) and Canon Tables (ff. 9-13)

92v).Athanasios, hieromonk at St John Prodromos: owned in 1649, his inscriptions (ff. 92v, 141v).Maria Maroudis: dedicated by her to the church of the Theotokos in the early 18th century (f. 92).Bernard Mould (b. c. 1683; d. 1744), chaplain at Smyrna:

• null, Historia adversus paganos

blue, occasionally with human faces (e.g., f. 57v). Historia adversus paganos The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire (founded c. 1122): the main scribe (ff. 5-88v) also wrote Additional 38817, ff. 5-91v, from Kirkham, and

• null, Historia adversus paganos

blue, occasionally with human faces (e.g., f. 57v). Historia adversus paganos The Augustinian priory of the Holy Trinity or Christ Church, Kirkham, Yorkshire (founded c. 1122): the main scribe (ff. 5-88v) also wrote Additional 38817, ff. 5-91v, from Kirkham, and

• Illuminated initial 'B'(eatus) with foliate decoration, at the beginning of Psalm 1; the psalm with an Ango-Norman French translation written above the Latin text., Psalms (ff. 7-146); Canticles (ff. 146-157v); Litany, Petitions and Collects (ff. 157v-161)

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A

• Illuminated initial 'D'(ixit) with foliate decoration at the beginning of Psalm 109, with an Anglo-Norman French translation written above the Latin text., Psalms (ff. 7-146); Canticles (ff. 146-157v); Litany, Petitions and Collects (ff. 157v-161)

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A

• The beginning of the litany, which includes the Peterborough saints Cyniburg, Cyneswith, and Tibba. Note that Peter ('PETRE') is written in capitals, and has a double invocation, as does Oswald 'Oswalde'), founder of the abbey at Ramsey, south of Peterborough., Psalms (ff. 7-146); Canticles (ff. 146-157v); Litany, Petitions and Collects (ff. 157v-161)

Kyneburga, Kyneswitha, Tibba, and Sexburga; the petitions are the same as in other Peterborough manuscriptsAll parts:The ownership(?) inscription of a church is mostly torn away (f. 3, lower margin).Numerous obits of laymen and women are added to the calendar.? A