• Text page with decorated initial 'N'(ovum)., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Canon tables with decoration., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Canon tables with Bodmin manumissions., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Decorated initials 'IN' with 'I' forming interlace pattern borderat the beginning of Mark's gospel., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Decorated initial 'Q'(uoniam) enclosing a flower at the beginning of Luke's gospel., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Text page with rubric in capitals at the beginning of the Gospel of John., Bodmin Gospels (St Petroc Gospels); records of grants of manumission in Old English and Latin added on blank leaves and in margins (ff. 1, 8, 13, 141)

St Petroc, Bodmin by the end of the 10th century: records of public manumissions at the high altar of the church were added in Anglo-Saxon minuscule in the 2nd half of the 10th and the 11th centuries. They include the

• Bas-de-page scene of two men with one man head-downwards in a pit, while another man stands by a church., Decretals of Gregory IX with glossa ordinaria (the 'Smithfield Decretals')

in a pit, while another man stands by a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium

• Detail of a bas-de-page scene of a king leading a couple to church., Decretals of Gregory IX with glossa ordinaria (the 'Smithfield Decretals')

a king leading a couple to church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added

• Detail of a bas-de-page scene of a man and a woman outside a church., Decretals of Gregory IX with glossa ordinaria (the 'Smithfield Decretals')

a man and a woman outside a church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and

• Detail of a bas-de-page scene of a man leading a woman to church., Decretals of Gregory IX with glossa ordinaria (the 'Smithfield Decretals')

a man leading a woman to church. Part I: the text and gloss written in Southern France, perhaps in Toulouse: lemmata underlined in yellow, with the decoration left unfinished.Catchwords and bifolium signatures; numerous corrections.Part II: the Calendarium illuminated and added

• Evangelist portrait of Mark as a scribe, in colours and gold., Gospel Lectionary

gold capitals written over red. Marginal notations in red. Gospel Lectionary Notes in Greek relating to various priests of the church of St Kyriake, dated 1516, 1535, 1541, 1549,and 1560 (f.359v) (see Garthausen 1909).Lorenzo Alessandro Zacagni (d. 1712), prefect of

• Evangelist portrait of Luke as a scribe, in colours and gold., Gospel Lectionary

gold capitals written over red. Marginal notations in red. Gospel Lectionary Notes in Greek relating to various priests of the church of St Kyriake, dated 1516, 1535, 1541, 1549,and 1560 (f.359v) (see Garthausen 1909).Lorenzo Alessandro Zacagni (d. 1712), prefect of

• Coloured initial 'A' with foliate decoration., 2 leaves with omelies translated from Origen, cropped

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Coloured initials with penwork decoration., Leaf from Richard's 'De Trinitate', Book 2, chapters 16-20

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Coloured initials with pen-flourished decoration., Leaf from de Chauliac's 'Surgery' (index Chirurgia magna), Book VI, in English translation (originally ff. 107-107v in New York, Academy of Medicine, MS. 12, from which it was removed by John Bagford)

[part 4]: Originally part of a manuscript corpus of Augustine's works written by Eadmer, (d. c. 1130), monk at Christ Church, Canterbury, in the late 1080s (see Gullick 1998).f. 25 [part 12]:? Hew Herte, possibly identifiable with Hugh Herte (d.

• Miniature of the Resurrection of Lazarus., Prayer book of Joanna of Ghistelles (Office of the Dead, Use of Messines)

Ypres, in 1516: the Benedictine calendar includes Countess Adela (8 January), founder of the Abbey, and the dedication of the church and choir (21 September), and its octave (28 Sept.); both litanies have Sidronius (relics at Messines) immediately after Stephen

• Miniature of the monks in a choir with fixed rotating lecterns with books, singing the office of the Dead, with a shrouded coffin in the centre., Prayer book of Joanna of Ghistelles (Office of the Dead, Use of Messines)

Ypres, in 1516: the Benedictine calendar includes Countess Adela (8 January), founder of the Abbey, and the dedication of the church and choir (21 September), and its octave (28 Sept.); both litanies have Sidronius (relics at Messines) immediately after Stephen

• Miniature of the Virgin and Child with angels., Prayer book of Joanna of Ghistelles (Office of the Dead, Use of Messines)

Ypres, in 1516: the Benedictine calendar includes Countess Adela (8 January), founder of the Abbey, and the dedication of the church and choir (21 September), and its octave (28 Sept.); both litanies have Sidronius (relics at Messines) immediately after Stephen

• Miniature of the Adoration of the Magi., Prayer book of Joanna of Ghistelles (Office of the Dead, Use of Messines)

Ypres, in 1516: the Benedictine calendar includes Countess Adela (8 January), founder of the Abbey, and the dedication of the church and choir (21 September), and its octave (28 Sept.); both litanies have Sidronius (relics at Messines) immediately after Stephen

• Miniature of a saint standing on a lion., Prayer book of Joanna of Ghistelles (Office of the Dead, Use of Messines)

Ypres, in 1516: the Benedictine calendar includes Countess Adela (8 January), founder of the Abbey, and the dedication of the church and choir (21 September), and its octave (28 Sept.); both litanies have Sidronius (relics at Messines) immediately after Stephen