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bird head and leg suffer flew threw; baptismal font at once away from him awoke the next morning quickly went; church bath weep Than to do what was required for her souls reward she regretted before then turned enter Greets
unfold. Mary is metaphorically presented as the soon-to-be-revealed vessel for Jesus, whom Paul calls the "foundation" of "God's building," the Church (1 Corinthians 3:917). 22528 Com . . . I am ny almost lame. Joseph's insistence that he cannot come
where he discusses similar attitudes toward Mary and the conception of Jesus figured in the pew carvings of South Walsham Church, which seems to suggest common "discourse communities whose thinking and seeing echo that of a play" (p. 383). Although
1, possibly referring to a religious guild's patronage of this play. In general, "ordinaunce" also recalls the dicta for the church. See also Love's Mirrour, ed. Sargent, p. li. 116 Compare Chester 14.20924. 916 See Luke 19:4144. Also Matthew 24:2,
theology, only through loosing by means of the power of the keys granted to St. Peter and thereafter to the Church; see Matthew 16:19. The crisis for Everyman is that he cannot achieve Salvation unless he is loosed from the
of the sovereign (line 25), that what was destructive of the church was also subversive of royal power, and that the sovereign needed the wholehearted support of the church. . . . The auctor of the Prologue and Genius in
of the sovereign (line 25), that what was destructive of the church was also subversive of royal power, and that the sovereign needed the wholehearted support of the church. . . . The auctor of the Prologue and Genius in
of the three "parties" of Antichrist. Grosseteste appears often in Lollard tracts because he opposed the power of the Roman church. Of him Ranulph Higden says, in John Trevisa's translation: "He sente to e fere pope Innocencius a pistel scharp
Rawlinson D.913 (fragment). Oxford, Bodleian Library, MS Rawlinson poet. 144. Oxford, Bodleian Library, MS Rawlinson poet. 223 (fragment). Oxford, Christ Church Library, MS 153 (fragment). Oxford, Exeter College, MS 129. Oxford, St. John's College, MS 6. Editions Bergen, Henry, ed.
the pope's powers: "And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. And I will give to thee the keys of
unity and identity."22 Henry also appears to have continued his patronage after he became king, commissioning A Defence of Holy Church, The Life of Our Lady, and other poems. Lydgate continued to serve Henry until Henry's death in 1422, after
. Biblis, colleagues and helpers, to gather together many old Bibles. 237-38 doctouris . . . glosis, doctors of the Church and ordinary glosses (scriptural commentaries). 238 sumdel, somewhat. 240 Lire, Nicholas of Lyra. 241 dyvynis, theologians. 242 harde, difficult.
no extant Middle English poem, and, though found in late MSS., was not used in the office of the English Church." (Julian, p. 1082, supports this.) The Royal MS represents a separate tradition from the other MSS. The Royal poet
boat lowered at once as was proper a piece of good fortune (see note) cheeks wet hardly So greatly over-exerted church Nor knew fortune's grace walked soft step by step stair central newel-shaft softly out of danger (see note) [I
active coming royalty destroyed bereft disordered realm; relieved Christianly man go; men of the shire dealt out complain; on commanded church; body monastery memory; i.e., the duchess goes chooses (i.e., goes); (see note) open plain seeks; ford goes stern (one);
hawk gerfalcon death; beloved lie still the Lord; cruel death (see note) by the shortest route sorrowfully Quickly entrusted to church Do; befits; (see note) Honored; reward See that; lack; candles embalmed; (see note) promise claim; reward allow Wait for
no extant Middle English poem, and, though found in late MSS., was not used in the office of the English Church." (Julian, p. 1082, supports this.) The Royal MS represents a separate tradition from the other MSS. The Royal poet
no extant Middle English poem, and, though found in late MSS., was not used in the office of the English Church." (Julian, p. 1082, supports this.) The Royal MS represents a separate tradition from the other MSS. The Royal poet
no extant Middle English poem, and, though found in late MSS., was not used in the office of the English Church." (Julian, p. 1082, supports this.) The Royal MS represents a separate tradition from the other MSS. The Royal poet
no extant Middle English poem, and, though found in late MSS., was not used in the office of the English Church." (Julian, p. 1082, supports this.) The Royal MS represents a separate tradition from the other MSS. The Royal poet