• Detail of a miniature of John with an angel, God enthroned in a mandorla, and John with an Elder., La lumiere as lais; Apocalypse (the 'Welles Apocalypse')

Detail of a miniature of John with an angel, God enthroned in a mandorla, and John with an Elder. Includes La lumiere as lais of Peter of Peckham (or Peter of Fetcham) in Anglo-French (ff. 1-103v), and the Apocalypse with

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Genealogical diagram tracing the descent of James II of Scotland from St Margaret., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'B'(eatus) marking the beginning of a list of popes. Ownership inscription in upper margin., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'Q'(uoniam) at the beginning of the 'Chronicon Rhythmicum'., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'D'(ebitor) marking the beginning of the prologue to the Scotichronicon itself. In the upper margin is an inscription identifying this as the book of the abbey of St James and St Mirrin, Paisley., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Text page., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Initial 'A'(d) at the beginning of Book 8 of the Scotichronicon., Scotichronicon (f. 28) and other texts, many of which pertain to Scotland (the Black Book of Paisley)

John of Fordun and continued by Walter Bower (ff. 28-265);'Tractatus et composicio inter reges Scocie et Norwagie' (ff. 265v-267);prophecy (f. 267v);'Seneca ad Lucilium' (f. 268);Boethius, 'De fide Christiana' (ff. 268-269);Pseudo-Bernard, 'Tractatus de formula honeste vite' (ff. 269-270);letter of Prester

• Detail of a miniature of John., La Bible historiale complétée (Proverbs - Revelation)

a miniature of John. Contains Guyard des Moulins, 'La Bible historiale complétée', a French adaptation of Petrus Comestors's 'Historia scholastica'; bound in two volumes (volume I: Genesis-Psalms; volume II: Proverbs-Revelation).According to Avril 1970 and O'Meara 2001, illuminated by Master of

• Detail of a miniature of John with a chalice, and the best with seven heads., La Bible historiale complétée (Proverbs - Revelation)

a miniature of John with a chalice, and the best with seven heads. Contains Guyard des Moulins, 'La Bible historiale complétée', a French adaptation of Petrus Comestors's 'Historia scholastica'; bound in two volumes (volume I: Genesis-Psalms; volume II: Proverbs-Revelation).According to

• Text page with the life of Margaret., South English Legendary (Legends of the saints in verse, listed according to their feast days), imperfect at the beginning

the saints in verse, listed according to their feast days), imperfect at the beginning John Sanford of Comersley, Somerset: inscribed in the late 16th century, 'John Sanford' (ff. 21, 41, 43, 46, 49 etc.), and 'Dieu saulve nostre royne Elizabeth

• Illuminated initial with oxidised silver., De mineralibus et lapidibus

1972, Kilwardby 1987).John Leland (b. c.1503, d. 1552), poet and antiquary (see Wright 1972); acquired on 18 May 1556 by John Dee.John Dee (b. 1527, d. 1609), mathematician, astrologer, and antiquary (see Wright 1972; Roberts and Watson 1990): his astrological

• Detail of a miniature of the Lover kneeling before the Confessor in a landscape at the beginning of book 1 of Gower's Confessio amantis; an acanthus frame surrounds the miniature and foliate feathering extends into the margins., Confessio amantis, with the Traitié pour essampler les amantz marietz, and a Latin prayer and two Latin Marian lyrics

an acanthus frame surrounds the miniature and foliate feathering extends into the margins. This text was composed c. 1390 by John Gower (b. c. 1330, d. 1408), and is in the third recension of the text.One of 13 manuscripts containing

• Illuminated miniature of a bearded John seated before a lectern; his name inscribed above him., Four Gospels (ff. 6v-288v), adapted for liturgical use, each preceded by a table of capitula

of a bearded John seated before a lectern; his name inscribed above him. 4 miniatures (evangelist portraits: ff, 6v, 90v, 142v, 226v), before each Gospel. Four foliate headpieces (ff. 7, 91, 143, 227), titles in gold, and large initials in

• Drawing of the Crucifixion, with the thieves, Mary pierced by a sword, and John., Speculum humanae salvationis, imperfect

thieves, Mary pierced by a sword, and John. Numerous drawings in ink, with captions and sometimes details in red or a red wash, identified by Scott as by three artists: 'A' of 100 miniatures, of c. 1330-1340 (ff. 1-33v, 35-38v,

• Historiated initial 'T'(his) of Henry VII, enthroned with crowned sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster, with a full bar border with the arms of England., Quadripartite Indenture for Henry VII's Chapel

sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster, with a full bar border with the arms of England. The original chemise binding is of burgundy velvet (outside) and pinkish gold damask (inside). One

• Detail of an historiated initial 'T'(his) of Henry VII, enthroned with crowned sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster., Quadripartite Indenture for Henry VII's Chapel

crowned sceptre, giving the manuscript to the monks of Westminster and John Islip, Abbot of Westminster. The original chemise binding is of burgundy velvet (outside) and pinkish gold damask (inside). One large tassel remains on the top left corner in