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first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the
first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the
first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the
first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the
the abbey's liberties, with red initials, late 13th century with later additions (ff. 4-15v; 205-247v). Numerous additions throughout and on quires added at the end regarding the abbey, often written in Gothic cursive, mid-13th to mid-15th century.Inscribed 'Clayton in S.
to signal the beginning of chapters; in these quires, capitals are stressed by a double vertical line. Running titles and chapter numbers in alternating red and blue. Extending looping ascenders in some quires (see ff. 189v-190, etc.). Bible, including the
with penwork decoration in white and ivy extensions Historia destructionis Troiae in a French translation Inscription listing the number of quires (12,5) and miniatures (35): 'en cest livre sont xii caiers et demy et xxxv histoirez', 15th century (f. 100v).The
Judaeos'. Running headers (ff. 1-17); catchwords (1 word respectively); quire signatures (on the first leaf of quires, near the gutter).Ampersands. 1 diagram in red and brown, with a yellow wash (f. 53v). Numerous large initials in red or green. Simple
scribe of Oxford, Bodleian Library, Hatton 38, the Gospel book copied itself from Royal 1 A XIV.Quire signatures (first two quires only) and catchwords. 2 initials in green with penwork decoration in red, or in red with penwork decoration in
with penwork decoration in white and ivy extensions Historia destructionis Troiae in a French translation Inscription listing the number of quires (12,5) and miniatures (35): 'en cest livre sont xii caiers et demy et xxxv histoirez', 15th century (f. 100v).The
(in the centre of the lower margin of the verso of the last leaf of the quires). 1 large and 1 smaller initial, outlined in red, with foliate motifs and one with clasps, on green and blue grounds (ff. 1v,
of book 35 of Gregory the Great's Moralia in Job. Quires are marked "correctus" in lower margin of the last leaf near the gutter (see e.g. ff. 125v, 137v, 149v, 161v, 173v, 185v, 197v, 207v, 219v, 231v, 243v, 255v, 267v,
the quire) are 'h' (f. 8v) 'i' (f. 19v), 'k' (f. 28v), 'l' (f. 38v), 'm' (f. 48v): Therefore 7 quires might be missing at the beginning of the manuscript.Tironian ets, occasional ae-caudatas. The smaller texts and notes (ff. 73v-74v)
marks for ff. 1-109 (in the centre of the lower margin of the verso of the last leaf of the quires). Drawings in crayon of knotwork motifs (ff. 14v, 15, 42v, 46) and of an animal head (f. 55). 1
1), the Adoration of the Magi (f. 35)). Initials in gold with blue an/ord red pen-flourishing, replaced for a few quires by initials in gold on a blue and red ground, with a yellow outer frame (ff. 49-72v only). Smaller
43, 44, and part of f. 65 has been excised.Inscription at the end stating the number of folios and quires (f. 65).ff. 1* and 66 are former pastedowns. Puzzle initials in red and blue with pen-flourishing in both colours extending
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
Goffredus Tranensis's Summa super titulis Decretalium. Most quires have on their last verso a count of the number of paraphs in the quire, e.g. 'cxxii' (f. 13v), 'c' (f. 24v), 'cxx' (f. 37v), etc. 5 large puzzle initials in red