• Illuminated initial 'D'(ominus) at the beginning of Psalm 26., Commentary on the Psalms

brown. Commentary on the Psalms Several erased ownership ? inscriptions on the flyleaves, and a note of the number of quires 'iii quarterniones sunt in hoc volumine' (f. 423).ff. i-ii and iv-v (at the end) are fragments of a 14th-

• Illuminated initial 'E'(xultate) at the beginning of Psalm 80 with interwoven white dogs (?)., Commentary on the Psalms

brown. Commentary on the Psalms Several erased ownership ? inscriptions on the flyleaves, and a note of the number of quires 'iii quarterniones sunt in hoc volumine' (f. 423).ff. i-ii and iv-v (at the end) are fragments of a 14th-

• Text page., De oratore

Text page. ff. 17-24 are bound in the wrong order. Catchwords written horizontally. Quire marks (Roman numerals in the centre of the lower margin of the verso of the last leaf of the quires).A description of this manuscript written

• Decorated initial 'P'(hilo) with clasps and foliate motifs; ownership-inscription in the upper margin., Theological texts including Liber interpretationis hebraicorum nominum (ff. 1v-23v)

(in the centre of the lower margin of the verso of the last leaf of the quires). 1 large and 1 smaller initial, outlined in red, with foliate motifs and one with clasps, on green and blue grounds (ff. 1v,

• Decorated initials and full bar border with quatrefoils, a few acanthus leaves, small red masks, and foliate decoration at the beginning of the vigil of the Ascension., Breviary (Temporal), Use of Sarum, imperfect

initials in blue or red enclosing foliate motifs on gold ground with foliate decoration extending into the margins (only in quires 'x' (ff. 65-72v), 'three dots' (ff. 97-104v) and the following one (ff. 105-112v)), or combined with bar borders ending

• Large puzzle initial 'Q'(uia) with pen-flourishing at the beginning of book 35 of Gregory the Great's Moralia in Job., Moralia in Job

of book 35 of Gregory the Great's Moralia in Job. Quires are marked "correctus" in lower margin of the last leaf near the gutter (see e.g. ff. 125v, 137v, 149v, 161v, 173v, 185v, 197v, 207v, 219v, 231v, 243v, 255v, 267v,

• Text page with a table, diagrams and two initials 'E'(t) and 'I'(llud) in Boethius's 'De arithmetica', book 2, chapter 33., De institutione arithmetica (imperfect)

before f. 1.Quire signatures (in the centre of the lower margin of the recto of the first leaf of the quires, beginning with 'iii' on f. 7); uncrossed tironian ets. Numerous tables and diagrams in red. Initials in red or

• Initial 'B'(eatus) at the beginning of Psalm 1 of Peter Lombard's 'Gloss on the Psalms'., Gloss on the Psalms (Magna glosatura), imperfect (to Psalm 73), with preface (ff. 1-2)

marks (in the centre of the lower margin of the verso of the last leaf of the quires); catchwords. Leaves lost after f. 136.Uncrossed tironian ets. 1 large initial in gold, green, blue, red and black with some white (f.

• Initial 'A'(postolicis) with penwork decoration., Epistolae and Sermones; Expositio missae and other shorter texts

the quire) are 'h' (f. 8v) 'i' (f. 19v), 'k' (f. 28v), 'l' (f. 38v), 'm' (f. 48v): Therefore 7 quires might be missing at the beginning of the manuscript.Tironian ets, occasional ae-caudatas. The smaller texts and notes (ff. 73v-74v)

• Inhabited initial 'V'(isio) with knotwork and foliate motifs at the beginning of Isaiah., Glossed Isaiah (ff. 1v-112); Prologue to Daniel (ff. 113r-113v); glossed Daniel (ff. 114v-162)

marks for ff. 1-109 (in the centre of the lower margin of the verso of the last leaf of the quires). Drawings in crayon of knotwork motifs (ff. 14v, 15, 42v, 46) and of an animal head (f. 55). 1

• Historiated initial 'F'([rat]res) of Christ addressing his disciples at the beginning of the text., Lectionary

1), the Adoration of the Magi (f. 35)). Initials in gold with blue an/ord red pen-flourishing, replaced for a few quires by initials in gold on a blue and red ground, with a yellow outer frame (ff. 49-72v only). Smaller

• Historiated initial 'V'(ocavit) with two Israelites offering lambs at an altar, at the beginning of Leviticus., Leviticus, Numbers and Deuteronomy, glossed

penthateuchus' (f. 235v).Marginal addition on f. 1v possibly represents instructions to the artist.Early modern inscription on f. 235v numbers the quires of the manuscript, giving an inaccurate folio count. The same hand has made a similar addition to Harley 3168.

• Decorated initials with pen-flourishing at the beginning of the text., Summa de vitiis et virtutibus (index Summa virtutum)

aid in the lower margin of f. 3 stating the number of quires. Original foliation in Arabic numerals the lower margin.Catchwords written horizontally.f. 1* is a parchment flyleaf. Puzzle initials in red and blue with pen-flourishing in the same colours

• Puzzle initial 'Q'(uedam) with pen-flourishing at the beginning of the text., De animalibus

43, 44, and part of f. 65 has been excised.Inscription at the end stating the number of folios and quires (f. 65).ff. 1* and 66 are former pastedowns. Puzzle initials in red and blue with pen-flourishing in both colours extending

• Historiated initial 'B'(eatus) with David harping, at the beginning of the Psalms., Bible with prologues (ff. 1-524v), followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible')

followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following

• Historiated initial 'L'(iber) with a Tree of Jesse, at the beginning of Matthew., Bible with prologues (ff. 1-524v), followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible')

followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following

• Historiated initial 'I'(n) with the Creation in seven roundels, at the beginning of Genesis., Bible with prologues (ff. 1-524v), followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible')

followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following

• Ownership inscription of the Franciscan convent of Babwell, Bury St Edmunds (with text showing through from the other side of the leaf)., Bible with prologues

alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury

• Puzzle initial 'I'(n) at the beginning of Genesis., Bible with prologues

alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury

• Puzzle initial 'F'(rater) at the beginning of the general prologue, Bible with prologues

alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury