• Part of the border with an Agnus dei, at the beginning of the prologue., Vita Christi (chapters 1-60)

of the prologue. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue, with pen-flourishing

• Part of the border with the arms of the Rotenhan family of Bamberg, at the beginning of the prologue., Vita Christi (chapters 1-60)

the beginning of the prologue. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and blue,

• Penwork initial 'H'(ec) with the head of a black man wearing a mitre, at the beginning of the table of contents., Vita Christi (chapters 1-60)

beginning of the table of contents. Leaves numbered in red ink in the upper margin; quires numbered in red ink in the lower margins of first rectos. Ownership inscription in the form of a large circular design, in red and

• Illuminated historiated initial, with Moses (identified by his horns) facing a group of Israelites, making a gesture of speaking (or perhaps counting?) at the beginning of Deuteronomy. The blue ground-line on which they all stand is in fact a serpent., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'E' at the beginning of Josua, probably inspired by Joshua 5:3, in which Joshua circumcises the Israelites who had been born after the Israelites fled from Egypt, with Josua characterised as an ugly hook-nosed Jew., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' at the beginning of II Kings, probably representing the events related in II Kings 24:11, in which King Nebuchadnezzar besieged and captured Jerusalem. This subject may have been chosen because it was relatively 'topical': Jerusalem had been captured in the Fourth Crusade just a few decades before this manuscript was made., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'T' at the beginning of Tobit, with Tobit on the left (his closed eyes signifying his blindness) sending out his son Tobias with the angel Raphael, instead of the more usual scene of the blinding of Tobit which is more typically is illustrated., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'E' at the beginning of I Maccabees of a man being executed for refusing to worship idols (I Macc. 1:52), and one of the many battles which occurred during the Maccabees' reign. In the extreme lower right-hand corner is the word 'emendatus', indicating that the text of this quire has been corrected., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'F' at the beginning of II Maccabees of a uncertain scene, but perhaps of Antiochus and his men in the temple of Nanea, and beheading the leader of the priests (II Macc. 1:13-16), with a soldier wearing a thirteenth-century style helmet., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'S' at the beginning of II Peter, of Peter addressing a group of men and a youth, identified by his usual attribute, the large key in his hand; his audience may be the 'false teachers' and 'false prophets' mentioned at the beginning of chapter 2., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'S's of Peter and John at the beginnings of II and III John. In the left-hand one John hands a book to Peter, below which are the children who are referred to several times in the short Epistle. In the right-hand initial Peter sits writing (his keys hanging from his wrist), instructed by John., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'L' of the nine orders of angels; in the seven large roundels are the Fall of the Rebel Angels and the Creation, and the Trinity enthroned; and in the six smaller roundels are scenes of Adam and Eve, Noah's Ark, the Tower of Babel, and the Sacrifice of Isaac at the beginning of Genesis., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'H' at the beginning of Exodus, with Moses (identified by his horns) parting the Red Sea (depicted a vertical blue and red wavy lines), in the upper margin is a pencil instruction indicating the opening words which had been deliberately omitted by the scribe, to be executed in gold by the artist., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'P' at the beginning of Judges, perhaps representing Judah as a seated tonsured judge with crossed legs, one hand pointing, the other at his neck holding the cords of his cloak., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'U' at the beginning of Job, of a naked Job holding a pot-shard, sitting on the dung-heap, visited by his three friends, as described in Job 2:8, 11, with the right hand of God emerging from heaven above Job's head., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'C' probably of Jerome giving this letter prologue to the bishops Chromatius and Heliodorus, its recipients, and historiated initial 'P' of Solomon (depicted with a tonsure), holding a switch and teaching his son, Rehoboam, who reads from an open book, at the beginning of the prologue to and book of Proverbs., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'A' of an apocryphal story added to the end of Daniel, in which Daniel is challenged by the king of Babylon to prove that a dragon, worshipped by many Babylonians as a god, is not a god. Daniel feeds a poison to the dragon, killing it, proving that it was mortal., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'I' at the beginning of Zechariah, probably of a vision of two angels carrying an amphora containing a woman (Zechariah 5:9), with the woman interpreted as Christ (as indicated by his crossed halo)., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Illuminated historiated initial 'I'(n) at the beginning of John, of four separate scenes: John with the head of his evangelist symbol, the Eagle; John resting against Christ at the Last Supper; John presenting a woman (the woman taken in adultery, or the woman of Samaria?) to Christ; and the Marriage Feast at Cana., Bible with prologues, without Psalms ('The Bible of Robert de Bello')

first and last historiated initials: 'Abbe. bono. / Robe. Aug'i (?)' (f. 2) and 'bono robe. abb.' (f. 506v); many quires are marked 'em(en)dat(us)' (e.g. ff. 42, 54, 78, 282).The Benedictine abbey of St Augustine, Canterbury, second half of the

• Carpet page of geometrical and foliate motifs., Festival prayer book (~mahzor~) for the whole year, Sephardic rite, with the commentary of Joseph Zaddik

Flesh side and hair side are distinguishable. Hebrew foliation from f. 12. Numerous marginal notes.Several folios, entire quires are missing; paper leaves, quires added later to fill the numerous lacunae. The lack is reflected sometimes on the Hebrew foliation and