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marks for ff. 1-109 (in the centre of the lower margin of the verso of the last leaf of the quires). Drawings in crayon of knotwork motifs (ff. 14v, 15, 42v, 46) and of an animal head (f. 55). 1
penthateuchus' (f. 235v).Marginal addition on f. 1v possibly represents instructions to the artist.Early modern inscription on f. 235v numbers the quires of the manuscript, giving an inaccurate folio count. The same hand has made a similar addition to Harley 3168.
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury
alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury
alternately blue or red, with flourishing in the other colour. One-line initials alternately blue or red (only in red in quires xii-xv; ff. 115-158). Bible with prologues Reginald, priest of Bury St Edmunds, 14th century.The Franciscan convent of Babwell, Bury
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
followed by the Interpretations of Hebrew names (ff. 526-572v) (formerly known as 'The Fécamp Bible') The final verso of some quires marked 'cor(rectus)' (e.g., ff. 313v, 409v).Unidentified 13th-century owner associated with the Benedictine abbey of St Taurinus, Evreux, Normandy: following
visible. Flesh side and hair side are distinguishable. Quires start with flesh side. On the dating, see Pasternak, 2009. 5 decorated initial-word panels in colours and gold accompanied by partial foliate borders at the beginnings of the books (ff. 1,
torso and a rabbit. Ruling is visible. Flesh side and hair side are distinguishable. Quires start with flesh side. On the dating, see Pasternak, 2009. 5 decorated initial-word panels in colours and gold accompanied by partial foliate borders at the
scribe of Oxford, Bodleian Library, Hatton 38, the Gospel book copied itself from Royal 1 A XIV.Quire signatures (first two quires only) and catchwords. 2 initials in green with penwork decoration in red, or in red with penwork decoration in
scribe of Oxford, Bodleian Library, Hatton 38, the Gospel book copied itself from Royal 1 A XIV.Quire signatures (first two quires only) and catchwords. 2 initials in green with penwork decoration in red, or in red with penwork decoration in
first is Harley 3052, and the second is Harley 3053. Running headers. Quire marks for quires 1-15. Quire signature for quire 16. Guide script for rubricator in lower margins (e.g., f. 43v). 12 large and smaller initials, outlined in black,
marginal coloured drawings of animals, often inside or juxtaposed with medallions or interlace patterns, at the end or beginning of quires (ff. 8v, 16v, 24v, 32v, 40v, 48v, 56v, 64v, 72v, 80v, 88v, 96v, 104v, 112v, 120v, 128v, 136v). Holes