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of Abrantes: attached to the cover at the end is an extract from a sale-catalogue, which states that the manuscript was formerly in his possession (f. 35). Richard Temple-Nugent-Brydges-Chandos-Grenville (b. 1776, d. 1839), 1st duke of Buckingham and Chandos,
of Abrantes: attached to the cover at the end is an extract from a sale-catalogue, which states that the manuscript was formerly in his possession (f. 35). Richard Temple-Nugent-Brydges-Chandos-Grenville (b. 1776, d. 1839), 1st duke of Buckingham and Chandos,
of Abrantes: attached to the cover at the end is an extract from a sale-catalogue, which states that the manuscript was formerly in his possession (f. 35). Richard Temple-Nugent-Brydges-Chandos-Grenville (b. 1776, d. 1839), 1st duke of Buckingham and Chandos,
Detail of a portrait of Pierre Sala, at the end of his Petit Livre d'Amour. A transcription of the content has been added later on paper (ff. 18-34), probably by Richard Temple-Nugent-Brydges-Chandos-Grenville (b. 1776, d. 1839). 12 emblematical miniatures (ff.
(f. 161r-161v) Additional text of the rules for ascertaining the date of the moon's changes, and rhymes concerning Bentley of Cheveley, 16th century (ff. 1v, 158).f. 161 contains a brief fragment of the Oleum Effusum ofRichard Rolle.Denis Beke and
Painting of a couple standing at the spread Seder table, lifting the seder basket. Under the table, there is a big cat. Beneath the scene, two figures are preparing food for the Seder. Captions of the drawings are perhaps in
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
Coloured initials with pen-flourished decoration. The volume is a collection of fragments from manuscripts of different date and origin. It was originally part of a collection of fragments from manuscripts and printed books, including maps and drawings, assembled by the
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
nation for £10,000 (a fraction of their contemporary value) under the Act of Parliament that also established the British Museum; the Harley manuscripts form one of the foundation collections of the British Library. Coat of arms Samuel Samuel Solomon ben
the coat of arms represented in Harley 5716-5717, the patron of which was Joab Emmanuel. Thus the codex most probably was ordered by the same patron, Joab Emmanuel.Domenico Irosolimitano (fl. last quarter of the 16th century-first quarter of the 17th
Detail of decorated initials, a copy of a page from Cotton Otho C.V. The calligraphic copies include representations of a harp (f. 68) and a double flageolet (f. 101) (see Augustus Hughes-Hughes, ~Catalogue of Manuscript Music in the British Museum~,
Detail of initial 'M'(arcus) with interlace and bird's head decoration, a copy of a page from Cotton Otho C.V. The calligraphic copies include representations of a harp (f. 68) and a double flageolet (f. 101) (see Augustus Hughes-Hughes, ~Catalogue of
Detail of initial with bird's head decoration, a copy of a page from Cotton Otho C.V. The calligraphic copies include representations of a harp (f. 68) and a double flageolet (f. 101) (see Augustus Hughes-Hughes, ~Catalogue of Manuscript Music in
at the beginning of the Visions of Matilda. A 14th-century translation of the 13th-century Liber Spiritualis Gratiae by the German mystic Mechtild of Hackeborn, a Cistercian nun at Helfta, Saxony.One of thirteen known surviving books signed by Richard III: see